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The fine line between religion and politics

July
29

AND STILL IN NEW HAVEN—After a day of theological talk about love—and few political statements—the Palestinian chief justice, Shaykh Tayseer Rajab Al-Tamimi, turned up the heat.

He started off repeating some of the day’s main themes: that religious authority should be used to bring people together and not worsen divisions.

But then he gave the kind of political examples (from his point of view) that others had stayed away from.

He said that there was interfaith peace in the Holy Land “until the Zionist-Israeli occupation started in our land.”

He said that Jerusalem is the “scene of the most horrible genocide and ethnic cleansing.”

“The problem is not with religions,” he said, “but with those who function in those religions to achieve their own interests, political interests or expansionist interests.”

I don’t think he was talking about the resurgent Taliban.

I’m not sure if there were any rabbis in the audience at that point, but no one commented on Al-Tamimi’s points.

After he was done, another Muslim scholar stood to complain that an earlier speaker had ignored numerous persecutions against Muslims.

In the day’s final moments, all the talk about love was taken over by talk about…other things.

The conference continues tomorrow. There will be panel discussions on “love and speech” and “love and world poverty.”

I won’t be back, though, as much as I would love to hang around the Yale campus all week…

This entry was posted on Tuesday, July 29th, 2008 at 5:29 pm by Gary Stern.
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About this blog
Religion writer Gary Stern comments on news and trends in the world of religion — in the Lower Hudson Valley and beyond.

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About the author
Gary Stern has covered religion for The Journal News for a decade. He's reported on just about every major religious group in New York's spiritual mix and covered many of the significant trends, stories and people of the day.

Gary SternThe world of religion, we don't have to tell you, is vast. The purpose of this blog is for Stern to note, flag and comment on some of the more interesting religious developments on the scene – weighty and quirky, somber and laughable, far away and just down the road. He won't interpret Scripture, take sides in conflicts or judge anyone. But he will take advantage of the journalist's license to observe.

Stern was once leery of taking on the religion beat. It's a sensitive subject, you know. But a wise editor told him "Just cover it like you would cover anything."

Since then, he's learned a lot about many hard-to-define elements of religious life, including the modern meaning of religious history, the myriad ways that people reconcile their faith with everyday life, and the unspoken cultural characteristics that help to define each faith and sect.

He's won some awards along the way, including the two highest honors given by the Religion Newswriters Association: National Religion Writer of the Year (2001) and National Religion Reporter of the Year (2005).





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