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‘…to ensure that religions heal rather than wound…’

July
31

Christian and Muslim leaders at the big interfaith conference at Yale have just released a concluding statement.

No real surprises. The last point, though, about “threats” made against interfaith participants in general, is quite interesting.

The statement:

A Common Word—an open letter addressed by Muslim leaders to Christian leaders—began with a desire by Muslim leaders to follow the Qur’anic commandment to speak to Christians and Jews, Say: O People of the Scripture! Come to a common word between us and you: that we shall worship none but God, and that we shall ascribe no partner unto Him. (3:64) The intention behind A Common Word is not to foist the theology of one religion upon another or to attempt conversion. Neither does it seek to reduce both our religions to an artificial union based upon the Two Commandments.

Nevertheless, in A Common Word, Muslims recognized that Islam and Christianity do share an essential common ground: the love of God and love of the neighbor described in the Two Greatest Commandments of the Gospel, rooted in the Torah ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind,’ and, ‘You shall love your neighbor as yourself.’ The response of over 500 Christian leaders initiated by Yale University reaffirmed that this common ground is real and is a basis for dialogue between our two religions.

A Common Word is rooted in our sacred texts, arising from within, not imposed from without. Love of God and love of the neighbor are part of our common Abrahamic heritage. Based upon this principle, ours is an effort to ensure that religions heal rather than wound, nourish the human soul rather than poison human relations. These Two Commandments teach us both what we must demand of ourselves and what we should expect from the other in what we do, what we say, and what we are.

Participants in the conference discussed a range of theological and practical issues in an open manner characterized by honesty and good will. The theological issues discussed included different understandings of the Unity of God, of Jesus Christ and his passion, and of the love of God. The
practical issues included world poverty, the wars in Iraq and Afghanistan, the situation in Palestine and Israel, the dangers of further wars, and the freedom of religion.

Participants of the conference agreed that:

1. Muslims and Christians affirm the unity and absoluteness of God. We recognize that God’s merciful love is infinite, eternal and embraces all things. This love is central to both our religions and is at the heart of the Judeo-Christian-Islamic monotheistic heritage.

2. We recognize that all human beings have the right to the preservation of life, religion, property, intellect, and dignity. No Muslim or Christian should deny the other these rights, nor should they tolerate the denigration or desecration of one another’s sacred symbols, founding figures, or places
of worship.

3. We are committed to these principles and to furthering them through continuous dialogue. We thank God for bringing us together in this historic endeavor and ask that He purify our intentions and grant us success through His all-encompassing Mercy and Love.

4. We Christian and Muslim participants meeting together at Yale for the historic A Common Word conference denounce and deplore threats made against those who engage in interfaith dialogue. Dialogue is not a departure from faith; it is a legitimate means of expression and an essential tool in the quest for the common good.

This entry was posted on Thursday, July 31st, 2008 at 10:27 am by Gary Stern.
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2 Responses to “‘…to ensure that religions heal rather than wound…’”

  1. Thomas Paine

    Regarding point 2:

    The Pope has recently published a statement how Atheism and secular government is ruining the world – how terribly INtolerant of the beliefs of others!
    http://www.breitbart.com/article.php?id=d8t86d280&show_article=1

    I’d like to know if those same “tolerant” Muslims have changed their stance on Muslim apostasy. As far as I know – it still carries the death sentence.
    http://en.wikipedia.org/wiki/Apostasy_in_Islam

    Overall there seems to be a united front forming to further discriminate against atheists and secular humanists (and for that matter, Buddhists, Taoists and anyone outside of the Jewish/Christian/Muslim club). To me, this is nothing but more bad news.

  2. Thomas Paine

    Pleasant-sounding statements like these go directly against other published doctrines.

    A Muslim apostate can look forward to a very tolerant public execution: http://en.wikipedia.org/wiki/Apostasy_in_Islam and http://hrw.org/english/docs/2008/01/11/saudia17761.htm

    In addition, the Pope’s most recent encyclical denounces atheism as the greatest evil in the world today: http://www.rationalresponders.com/the_infallible_pope_benedict_releases_bigoted_encyclical_vilifying_atheism and http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi_en.html

    These “interfaith alliances” are nothing but bad news for atheists, secular humanists, – and for that matter, Buddhists and Taoists, too. As usual, “everyone is included”, except those that do not believe in “The Big Man In The Sky” superstition. Atheists have seen this all too many times before: http://cectic.com/136.html

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Religion writer Gary Stern comments on news and trends in the world of religion — in the Lower Hudson Valley and beyond.

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About the author
Gary Stern has covered religion for The Journal News for a decade. He's reported on just about every major religious group in New York's spiritual mix and covered many of the significant trends, stories and people of the day.

Gary SternThe world of religion, we don't have to tell you, is vast. The purpose of this blog is for Stern to note, flag and comment on some of the more interesting religious developments on the scene – weighty and quirky, somber and laughable, far away and just down the road. He won't interpret Scripture, take sides in conflicts or judge anyone. But he will take advantage of the journalist's license to observe.

Stern was once leery of taking on the religion beat. It's a sensitive subject, you know. But a wise editor told him "Just cover it like you would cover anything."

Since then, he's learned a lot about many hard-to-define elements of religious life, including the modern meaning of religious history, the myriad ways that people reconcile their faith with everyday life, and the unspoken cultural characteristics that help to define each faith and sect.

He's won some awards along the way, including the two highest honors given by the Religion Newswriters Association: National Religion Writer of the Year (2001) and National Religion Reporter of the Year (2005).





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