lohud.com

Sponsored by:

Blogging Religiously

From a New York point of view

Tattoos for Jews?

July
21

Everyone has heard at some point that Jews with tattoos cannot be buried in a Jewish cemetery.

But is it true?

I was talking to my colleague Noreen O’Donnell yesterday about how it seems that everyone has tattoos these days. I mean, even 10 years ago, you rarely saw tattoos on anyone other than bikers and old Navy guys. Then women started getting those little ones on their ankles—hearts and flowers—and young guys started getting them around their temporarily flush biceps.

Now tattoos are mainstream. People from all walks of life are getting them—big, colorful ones.

But what about Jews and the whole cemetery prohibition thing? It seems that rabbis are pretty much in agreement that tattoos are contrary to Jewish law and tradition.

But the cemetery thing may be a folktale.

I came across a formal position from a Conservative rabbi—a responsum—about tattoos that reached this conclusion: “Tattooing is an explicit prohibition from the Torah. However, those who violate this prohibition may be buried in a Jewish cemetery and participate fully in all synagogue ritual. While no sanctions are imposed, the practice should continue to be discouraged as a violation of the Torah. At all times a Jew should remember that we are created b’tzelem Elokim. We are called upon to incorporate this understanding into all our decisions.”

The key to the overall prohibition seems to be Leviticus 19:28: “You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord.”

An Orthodox rabbi, speaking in a video on Aish.com, puts it like this: “Our bodies are on loan to us, on loan from God. He gives us these bodies for X number of years. But these bodies don’t belong to us.”

But what about the cemetery thing? Last year, the NYTimes interviewed eight rabbinical scholars from different traditions, who agreed that the cemetery prohibition is a myth.

Finally, a filmmaker from LA named Andy Abrams actually made a film about why Jews get tattoos. It’s called Tattoo Jews.

The website explains: “This is not simply a story about Jewish people with tattoos. It is an examination about the ways in which we all express and define our cultural identity. Tattoo Jew is about the balance between individuality and a sense of belonging.”

Photo: www.tattoojewmovie.com

This entry was posted on Tuesday, July 21st, 2009 at 11:03 am by Gary Stern. You can follow any responses to this entry through the RSS 2.0 feed.
Category: "Tattoo Jews", Aish.com, Andy Abrams, Jewish cemeteries, Jewish law, Jews, Leviticus, Responsum, Tattoos

Print Print | Email Email

Advertisement

2 Responses to “Tattoos for Jews?”

  1. Yitzchok

    lemmy get this straight. You asked a Conservative rabbi for his opinion on a traditional Jewish matter? oxymoron, no?

  2. Shaquita Castanio

    I love all kinds of tattoos! These are some of my favorites. Thanx

Leave a Reply

Advertisement
About this blog
Religion writer Gary Stern comments on news and trends in the world of religion — in the Lower Hudson Valley and beyond.

Subscribe

Daily Email Newsletter:








About the author
Gary Stern has covered religion for The Journal News for a decade. He's reported on just about every major religious group in New York's spiritual mix and covered many of the significant trends, stories and people of the day.

Gary SternThe world of religion, we don't have to tell you, is vast. The purpose of this blog is for Stern to note, flag and comment on some of the more interesting religious developments on the scene – weighty and quirky, somber and laughable, far away and just down the road. He won't interpret Scripture, take sides in conflicts or judge anyone. But he will take advantage of the journalist's license to observe.

Stern was once leery of taking on the religion beat. It's a sensitive subject, you know. But a wise editor told him "Just cover it like you would cover anything."

Since then, he's learned a lot about many hard-to-define elements of religious life, including the modern meaning of religious history, the myriad ways that people reconcile their faith with everyday life, and the unspoken cultural characteristics that help to define each faith and sect.

He's won some awards along the way, including the two highest honors given by the Religion Newswriters Association: National Religion Writer of the Year (2001) and National Religion Reporter of the Year (2005).





Other recent entries

Recently Updated LoHud Blogs
Monthly Archives



Bad Behavior has blocked 1762 access attempts in the last 7 days.