Christian history and Good Friday

On this Good Friday, I’m staring at a book, Christianity: The First Three Thousand Years, that arrived a couple of weeks ago.

It was written by a prominent English historian Diarmaid MacCulloch, Professor of the History of the Church at Oxford. He is also an Anglican deacon.

christ-m_1498073fCounting notes and index, the book is 1,161 pages and must weigh a couple of pounds. I’ve toyed around with reading it, well, starting it, but have not been willing to make the commitment so far.

I’ve read a few 700- and 800-page books, but the 1,000-page mark is kind of scary.

Still, I just read a review of the book that will run Sunday in the New York Times Book Review. It was written by Jon Meacham (also an Episcopalian), editor of (the recently refurbished) Newsweek and author of the Pulitzer Prize-winning “American Lion: Andrew Jackson in the White House.”

Meacham describes himself as a serious Christian and an ongoing critic of Christianity. From his description, MacCulloch is at least the latter.

Meacham, noting a kinship with MacCulloch, describes the book as “sprawling, sensible and illuminating.”

The sprawling part, I could have guessed.

He writes:


The story of how the faith came to be is a vast and complex tale of classical philosophy and Jewish tradition, of fantastical visions and cold calculations, of loving sacrifices and imperial ambitions. It was, as Wellington said of Waterloo, a close-run thing: a world religion founded on the brief public ministry, trial and execution of a single Jew in a remote corner of the Roman Empire. In my view, an unexamined faith is not worth having, for fundamentalism and uncritical certitude entail the rejection of one of the great human gifts: that of free will, of the liberty to make up our own minds based on evidence and tradition and reason. John’s Gospel says that “ye shall know the truth, and the truth shall make you free.” Perhaps; I do not know. (No one does; as Paul said, we can only see through a glass, darkly.) But I do know this: Short of the end of all things, it is the knowledge of the history of the faith that can make us free from literalism and ­fundamentalism.

It is difficult to imagine a more comprehensive and surprisingly accessible volume on the subject than MacCulloch’s.


I don’t know. I may have to haul the great volume home one of these days.

tjndc5-5b4m4zcrh5512yia1nb6_layoutAdditionally, I will share part of an email blast I got yesterday from the Rev. Joe Agne, pastor of Memorial United Methodist Church in White Plains.

Agne is soon retiring and moving out west, so this is his last Easter season with his flock.

His note includes this:


This is quite a week, in the life of Jesus, and in our life as followers in the Way of Jesus. Last Sunday we arrived to find the sanctuary barred from us as Caesar was inside in an imperial procession (Just like in Jerusalem a couple of millenia ago). We learned some music from Jayson, talked about our predicament and decided to go into the sanctuary following Jesus in a peasant procession. It was joyous with palms, musical instruments, Jayson’s Djembe and lots of songs. We declared we are people of the Way. Last Tuesday Jesus confronted those who would get rich by taxing our religious observances and he upended their business tables. Tonight we will gather with Jesus for our last meal with him, a simple meal of bread and wine. All of us will wonder if we are the betrayers. Later one of our leaders, and one of Jesus’ closest friends, will deny Jesus three times and we know, given the opportunity,) that we could do the same thing. He will ask us to stay awake for him and we will go to sleep. He will be arrested, never found guilty and still sentenced. Tomorrow the Roman authorities will execute him. They are hoping that we will all be afraid and never try to get the peasant procession of Jesus going again. They want us to be afraid to live in the Way that Jesus has taught us. They don’t want us to have an option other than the imperial procession.

And then — on Sunday, some of our friends will go to the tomb and it will be empty. The authorities will have failed to keep Jesus and the Way locked up in a tomb. The peasant procession of Jesus continues on and again, we have a choice — Which procession will we join? If we stay afraid we will stay in the imperial procession. If we can live without fear we can once again choose the Way of Jesus. That’s what I want to do. I hope you do too. We can do it — together.

Eat. Pray. Eat some more.

Father Robert Morris, the pastor at St. Bernard’s Catholic Church in White Plains for three years or so, is trying to strengthen a multicultural parish that’s going through a period of transition.

So he scheduled a fundraising carnival for Wednesday through Saturday (Aug. 19-22), from 6 p.m. to 11 p.m. each night.

People love church carnivals, you know.

But in addition, he walked into a bunch of White Plains restaurants himself and asked the owners to donate some delicacies for a “food court” at the carnival.

People love to each good food at carnivals, you know.

“My biggest challenge was not finding restaurants to participate, it was finishing all the food that the restaurant owners fed me during my visit,” he said.

The carnival will run from 6 to 11 each night, with 5 different restaurants showing off their stuff each evening. You’ll also have the usual rides, casino, entertainment and other summertime fare.

On Thursday, Aug. 20, which happens to be the Feast of St. Bernard, a 5 p.m. liturgy — led by Bishop Gerald Walsh, rector of St. Joseph’s Seminary — will proceed the carnival.

Eat. Pray. Eat some more.

Finally, news on the case of Father Dunne

It took a while, but the Rev. Patrick Dunne, the former longtime pastor of Our Lady of Sorrows RC Church in White Plains who was accused of stealing hundreds of thousands of dollars from the parish, was arraigned today “on a one count indictment charging him with Grand Larceny in the Second Degree, a class ‘C’ Felony,” according to the DA’s office.

Dunne pleaded not guilty.

He was indicted last week.

You might remember that Dunne was arrested way, way back on May 23 of last year.

Since then, there’s been a lot of legal maneuvering that delayed the case from moving forward. courts reporter Rebecca Baker will have more on the indictment soon.

Dunne served as pastor of OLS — a prestigious Catholic address — from 1991 until his arrest. Dunne had disappeared weeks earlier and parishioners were finally told that Dunne had a gambling problem and was the subject of a criminal investigation.

Before coming to White Plains, Dunne served as pastor of Sacred Heart Church in Hartsdale for about 12 years.

I heard from numerous people that Dunne was at the White Plains St. Patrick’s Day Parade in March and was confident that he would escape jail time.

We’ll see.

Oh, those Jewish divisions

The different movements within Judaism — Orthodox, Conservative, Reform, Reconstructionist — can be at odds on so many things.

I sometimes wonder if the divisions may, at some point, overwhelm what holds the Jewish world together.

The Westchester chapter of the American Jewish Committee apparently wonders the same thing. It will present a program — “Does our unity still outweigh our divisions?” — tomorrow (April 30) at Congregation Kol Ami in White Plains.

The 7:30 p.m. program is open to the public, but space is limited. To attend, call 914-948-5585 or email

The panelists representing the four teams:

In the Reconstructionist corner, Rabbi Lester Bronstein of Bet Am Shalom Synagogue in White Plains.

For the Reform, Kol Ami’s own Rabbi Shira Milgrom.

Batting for the Conservatives, Rabbi Jeffrey Segelman of the Westchester Jewish Center in Mamaroneck.

And standing in for the Orthodox, Rabbi David Israel of the Bi-Cultural Day School in Stamford.

The referee (moderator) will be Rabbi Noam Marans, the AJC’s associate director of contemporary Jewish life.