As a vote on gay marriage may be nearing in the state Senate, with the likely results unclear at the moment, Archbishop Dolan is trying to rally the traditional troops.
He posted a blog Tuesday pleading with lawmakers to leave traditional marriage alone, and his arguments have been getting a fair amount of attention.
Dolan argues that the state — with a small ‘s’ — is using its power to force change on the culture. He compares this possibility to what the governments of North Korea and China do when they dictate the size of families and other private matters.
But, please, not here! Our country’s founding principles speak of rights given by God, not invented by government, and certain noble values – life, home, family, marriage, children, faith – that are protected, not re-defined, by a state presuming omnipotence.
Please, not here! We cherish true freedom, not as the license to do whatever we want, but the liberty to do what we ought; we acknowledge that not every desire, urge, want, or chic cause is automatically a “right.” And, what about other rights, like that of a child to be raised in a family with a mom and a dad?
A Wall Street Journal blogger writes that the outcome in Albany is a test of Dolan’s influence.
The biggest challenge face Dolan and others who oppose gay marriage appears to be that public acceptance of homosexuality is growing.
The Pew Forum on Religion & Public Life has a simple chart showing that the percentage of Americans opposed to gay marriage has fallen from 57% to 35% since 2001.
A new study by the Public Religion Research Institute and the Brookings Institution found that the percentage of Americans who say abortion should be legal in all or most cases is 56 percent, virtually unchanged from 1999 (57). But during the same period, the percentage of Americans who support same-sex marriage has grown from 35 percent to 53 percent.
Looking at the view of Millennials — people ages 18-29 — the study concluded: “Millennials are conflicted about the morality of abortion, but most say gender sexual relationships are morally acceptable. Nearly 6-in-10 (57%) Millennials say sex between two adults of the same gender is morally acceptable, compared to only 46% who say having an abortion is morally acceptable.”
Now, anyone can critique the numbers or how these studies are done. But something is going on here.
When you stop and think about it, the New York state Senate may be close to voting for same-sex marriage (it’s a given in the Assembly), which would be a major cultural change, no matter what your viewpoint. And yet, there is very little public concern — or even interest — that I can pick up (granted, I live in the mostly liberal Burbs). Think about what the reaction might have been if a few senators tried to raise the issue 20 years ago or even 10?
I have to wonder: Is the long-term challenge facing Dolan and other religious leaders who oppose gay marriage what a roomful of senators might do? Or is it what the senators’ constituents believe and what they might believe a few years from now?
The repercussions continue from Carl Paladino’s attempted buttering up of Brooklyn’s Hasidic Jewish community.
Paladino, of course, appeared with Flatbush’s Rabbi Yehuda Levin to denounce gay marriage and try to build support in the ultra-Orthodox community.
Paladino wound up backtracking a bit — even though he still opposes gay marriage. And Levin pulled his support for the Republican’s candidacy for governor.
Levin, who has worked with evangelicals to oppose gay marriage and abortion, decided to denounce Paladino from outside St. Patrick’s Cathedral.
As a result…Rabbi Tzvi Hersh Weinreb, executive vice president emeritus of the Orthodox Union, called Archbishop Dolan to apologize.
Levin is not a member of the Orthodox Union.
The Orthodox Union surely opposes gay marriage.
The Roman Catholic Church opposes gay marriage.
But Weinreb didn’t think that it was right for Levin to take his stand outside St. Patty’s.
So there you go.
(AP Photo/Bebeto Matthews)
Relics of two Catholic giants coming to NY • 09.15.10
Relics of two significant Catholic figures will soon be coming to the New York area.
This will be only a few days after the pope beatifies Newman in England. That’s a big step toward possible sainthood.
The shrine will include a relic — a piece of Newman’s remains.
Newman was a priest in the Church of England who converted to Catholicism in 1845. He is much beloved by his fans for his intellectual approach to faith and his clear, powerful writing.
One week later, on Sept. 30, a relic of St. John Bosco, the founder of the Salesian order, will be at the Marian Shrine in Haverstraw-Stony Point. There will be a day-long youth rally and Dolan will celebrate Mass in the evening.
The relic (in this case, known to be an arm bone) will also be at St. Patrick’s Cathedral on Oct. 1 and 2.
The relic is the middle of a five-year trip around the world to celebrate the Salesians’ 150th anniversary and Bosco’s 200th birthday. Here’s a full explanation from Father Mike Mendl of the Salesians’ Eastern Province, based in New Rochelle:
St. John Bosco, very often called simply Don Bosco, was an Italian saint (1815-1888), apostle of young people, founder of a religious congregation of men (priests, brothers) whom he called the Salesians (after St. Francis de Sales as patron) and a congregation of sisters called the Daughters of Mary Help of Christians—commonly called the Salesian Sisters. He also sent out missionaries to Latin America; today the Salesians are in 136 countries and are the second-largest order of religious men in the Catholic Church (about 16,000 in number), and the sisters are the largest order of women (about 14,000).
Last year our superiors started a relic from the body of Don Bosco on a trip around the world that will take over five years to complete, visiting every province (geographical division) of the Salesian world. The occasion for this pilgrimage is to link the 150th anniversary of the Salesians (last December) and the 200th anniversary of Don Bosco’s birth (2015) while stirring up a renewed fervor for the spirit and apostolic work of Don Bosco (young people, missions, etc.), and among the Salesians themselves a rededication to our religious consecration, ideals, and mission to the young.
Catholics honor the relics of the saints as reminders that the saints were human beings like us, and we can imitate their virtues, welcome God’s grace, and become saints too. In honoring the saints we honor God, who worked through them.
Insofar as some relics of saints are from their bodies (as distinguished from objects that they used), we also pay respect to the human body that will be raised up on the Last Day, as Jesus was raised from the dead. The just will share in the eternal life of Christ.
I just walked in after a long weekend and a morning assignment and one of the first things I see is a new statement about the proposed downtown Islamic center from a group of New York’s religious leaders.
It’s basically a call for civility.
I’m sure you’re getting tired of hearing about this (and so am I), but here is the statement:
JOINT STATEMENT FROM NEW YORK RELIGIOUS LEADERS
New York has a long and proud history of dialogue and respect among the various faith groups that live together in this magnificent city. It is especially troubling, then, whenever religion is seen as a source of misunderstanding and disagreement. As religious people, Muslims, Jews and Christians know that at the heart of each of our faiths is the promotion of peace and understanding among all God’s children. Consequently, there can be no place for religious bias of any kind – including anti-Semitism, anti-Christianity, or anti-Islam — in any of our communities.
Public discussions about the proposed Islamic center near Ground Zero have recently become an unfortunate source of tension and animosity here in New York City. As leaders in our religious communities, we join together to voice our shared concern for the way in which New Yorkers have become polarized on this issue. All of us must ensure that our conversations on this matter remain civil, that our approaches to each other are marked with respect, and that our hearts stay free of bitterness.
As religious leaders, we stand ready to assist in facilitating a dialogue that will not only lead to a resolution of the current dispute, but also lay the foundation for a new and deeper understanding among us all.
Imam Shamsi Ali
Director, Jamaica Muslim Center, New York
Rev. Dr. A. R. Bernard
President, The Council of Churches of the City of New York
The Most Reverend Nicholas A. DiMarzio,
Bishop of Brooklyn
Roman Catholic Diocese of Brooklyn
The Most Reverend Timothy M. Dolan
Archbishop of New York
Roman Catholic Archdiocese of New York
Rabbi Yaakov Kermaier
President, New York Board of Rabbis
Imam Izak-EL M. Pasha
Masjid Malcolm Shabazz, New York
Rabbi Joseph Potasnik
Executive Vice President, New York Board of Rabbis