I haven’t heard or seen much coverage of the devastation in Japan that has raised religious or spiritual questions.
Maybe because so many of those questions were asked after relatively recent disasters — the Indian Ocean tsunami, Hurricane Katrina, the quake in Haiti. Maybe there isn’t much left to say or ask.
My friend Cathy Lynn Grossman at USATODAY wrote about how the Japanese will turn to their Buddhist and Shinto traditions for solace. She writes, in part:
Seven days after the quake and tsunami, waves of memorials will begin in whatever temples remain near the disaster zone. In Buddhist traditions, the seventh day ritual begins 33 years of formal mourning ceremonies ahead, Williams said.
Just as Christians and Jews in the West may offer prayers for those who have died and those who mourn, so these rituals and prayers will come from throughout Japan, as well as from Thailand and Taiwan, where many share the Japanese form of Buddhism, said Williams, a native of Japan.
Williams is Duncan Williams, a survivor of the Friday quake and a scholar of Japanese Buddhism at the University of California-Berkeley.
I also came across a note about Glenn Beck saying — sort of — that the disaster was a message from God:
I’m not saying God is, you know, causing earthquakes — well I’m not not saying that either! What God does is God’s business, I have no idea. But I’ll tell you this — whether you call it Gaia or whether you call it Jesus, there’s a message being sent. And that is, ‘Hey you know that stuff we’re doing? Not really working out real well. Maybe we should stop doing some of it.’
I also found that someone asked Yahoo! Answers this question: “Did japan tsunami start the end of the world?”
But Yahoo! deleted the question based on their community guidelines.
ADD: Apparently, the governor of Tokyo said Monday that the earthquake and tsunami were “divine retribution” for Japanese egoism. He apologized today.
Gov. Shintaro Ishihara had used the Japanese term “tembatsu,” which means something along the lines of “heavenly punishment.”
“The way [Ishihara] used it was a prewar understanding of the will of heaven or the gods to discipline the Japanese people,” John Nelson, the chair of theology and religious studies at the University of San Francisco, told CNN.
(AP Photo/Matt Dunham)